Burning desire in the classroom
The dankprofessor now feels that he may have been just a bit too hard on William Deresiewicz (aka Cockmaster D while he was a professor at Yale) in my last post on his “Love on Campus” essay.
Deresiewicz is one of the very few academics who has directly opposed what has become a campus “truth” which is that female students never initiate anything sexual with a professor. Almost all campus fraternization policies say that such is the case. Female students are never seen as having any agency in this area. Female students are not seen as being attracted to male profs.
Deresiewicz puts it in in these terms:
Love is a flame, and the good teacher raises in students a burning desire for his or her approval and attention, his or her voice and presence, that is erotic in its urgency and intensity. The professor ignites these feelings just by standing in front of a classroom talking about Shakespeare or anthropology or physics, but the fruits of the mind are that sweet, and intellect has the power to call forth new forces in the soul. Students will sometimes mistake this earthquake for sexual attraction…
I think that Deresiewicz has it right in terms of professors igniting students, at least some of the students some of the time. Of course, there are many profs who never ignite students. I surmise that it is the non-igniting professors who are the profs who are likely to become involved in sexual harassment charges; their advances are hardly ever welcomed by students. On the other hand, the fully engaged and engaging professors are the ones likely to become involved in consensual sexual relationships with students since they are dealing with students who are ignited as a byproduct of their involvement in the class. Or to put it in what may be overly simplified terms, professors who love teaching their subject are likely to become the subject of student love. Of course, in the end Deresiewicz cops out- the students are mistaken, their “earthquake” has nothing to do with sexual attraction;
professors should help these jolted students avoid the excesses of campus love.
What Deresiewicz also fails to understand is that what he calls an earthquake experience is not unique to female students on campus. In traditional terms, such is called being swept away. The swept away feeling although applicable to both men and women, tends to be viewed as more often sought and experienced by women. It is also used as a rationale for having sex-
“he just swept me off my feet”- although the swept away feeling may be less often invoked for sex in todays hookup and binge drinking campus culture.
Now someone who understands the swept away experience is unlikely to state to the swept away, as Deresiewicz states, that ‘you are mistaken, you are not really attracted to the prof, you are just experiencing brain sex.’ The dankprofessor response to Deresiewicz and others giving this sort of counsel to the swept way is that the professor counselors know little or nothing about love and romance and sex in the real world. The fact that they often attempt to enforce their sexual biases as formal campus rules for sexual behavior is otherworldly. What we pedestrian students and professors are often left with are campus administrators who suffer from both puffery and buffoonery in their everyday campus sexual rule making and enforcing.
On proper student professor sexual relationships
In a 2007 AMERICAN SCHOLAR essay on “Love on Campus” by William Deresiewicz, the author has some interesting observations on student professor relationships. He states:
…there is a reality behind the new, sexualized academic stereotype, only it is not what the larger society thinks. Nor is it one that society is equipped to understand. The relationship between professors and students can indeed be intensely intimate, as our culture nervously suspects, but its intimacy, when it occurs, is an intimacy of the mind. I would even go so far as to say that in many cases it is an intimacy of the soul. And so the professor-student relationship, at its best, raises two problems for the American imagination: it begins in the intellect, that suspect faculty, and it involves a form of love that is neither erotic nor familial, the only two forms our culture understands. Eros in the true sense is at the heart of the pedagogical relationship, but the professor isn’t the one who falls in love.
Love is a flame, and the good teacher raises in students a burning desire for his or her approval and attention, his or her voice and presence, that is erotic in its urgency and intensity. The professor ignites these feelings just by standing in front of a classroom talking about Shakespeare or anthropology or physics, but the fruits of the mind are that sweet, and intellect has the power to call forth new forces in the soul. Students will sometimes mistake this earthquake for sexual attraction, and the foolish or inexperienced or cynical instructor will exploit that confusion for his or her own gratification. But the great majority of professors understand that the art of teaching consists not only of arousing desire but of redirecting it toward its proper object, from the teacher to the thing taught.
Of course, Deresiewicz is right, but only partially right. He is right in the sense that the student and the professor often have a passion for the subject matter. And it is a passion that can facilitate an intense intimacy, and an intense desire by the student for approval and affirmation. Such is what the dankprofessor calls the love of knowledge. But what Deresiewicz fails to understand is that sometimes this intimacy can lead to the knowledge of love. He fails since he discards the knowledge of love as simply a mistake by a naïve student and a foolish or inexperienced or cynical instructor who will exploit the student for his or her own ends.
So Deresiewicz ends up playing the same old academic game when it comes to student professor sexual relationships. The student doesn’t know, the cynical professor exploits the naïve vulnerable student. But how does Deresiewicz know? He knows the same way that big sister and big brother know. They know the mind of the Other, know what motivates the Other and what is proper for the Other. And in Deresiewicz’s terms the proper professor will redirect desire toward its proper object, from the teacher to the thing taught.
So what the good professor wants is the proper professor and proper student never engaging in improprieties. Such, of course, is a form of pipe dreaming. And if there is a serious attempt to have the university not tolerate such improper relationships, such could very well transform university campuses into police states.
The author goes on to state-
Teaching, Yeats said, is lighting a fire, not filling a bucket, and this is how it gets lit. The professor becomes the student’s muse, the figure to whom the labors of the semester — the studying, the speaking in class, the writing — are consecrated. The alert student understands this. In talking to one of my teaching assistants about these matters, I asked her if she’d ever had a crush on an instructor when she was in college. Yes, she said, a young graduate student. “And did you want to have sex with him?” I asked. “No,” she said, “I wanted to have brain sex with him.”
Of course, he could have had a myriad of responses to his question, but for the author, one response is sufficient for him to make his case. But such is insufficient for the dankprofessor. For the dankprofessor knows that there are many alert female students who went on to graduate school and to become teaching assistants who did want to have sex with their professor and some had sex and some may have even ended up mating with a professor, maybe even mating with a professor who was a colleague of Deresiewicz.
But I also wish to make it clear that that the concept of “brain sex” as described in this essay, may very well be a viable concept. But what I refuse to accept is the implication that “brain sex” exists on some higher plane than “ordinary” student professor sex. Whether it is student professor brain sex or student professor sexual congress neither one per se is a mistake which needs redirection.
The major problem in regards to sex, whether it be on or off campus, are the zealots and the self-righteous in their attempts to redirect the sexuality of others to some pre-ordained mold. The love of knowledge will often lead to the knowledge of love, irrespective of what notions of propriety may be the calling of the day.
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